Sunday, April 15, 2012

The Easter Surprise: The Risus Paschalis

The Risen Christ was the punch line of God’s Great Surprise.  
The resurrection of Jesus is the greatest surprise in the history of humanity. 
Until then, once people died and were buried, they stayed put.  
There is no doubt in my mind that these disciples happy people when they encountered the Risen Christ.  
They must have been laughing and carrying on. 
There must have been high-fivin’ and back-slappin’.
They knew the joke was on them, because they hadn’t believed what they had been told. 
And now the joke is on all those who refuse to believe.

Jesus must have been grinning from ear to ear! – grabbing his friends by the neck, hugging and rustling hair.

Ecclesiastes 3:1-4
John 20:19-20

OK, now you’ve heard it said, “Absence makes the heart grow fonder.”
Well, looking around, I’d say that there must be a lot of folks that really, really, love our church.

Maybe we should do what this other church I know did. 
They had what they called a “No Excuses Sunday”!
They put the word out that on this one particular Sunday, “No Excuses Sunday:

●  Pillows will be placed in the pews for those who say  "Sunday is my only day to sleep in".

●  Scorecards will be available for those who wish to list the hypocrites present.

●  We will have hard hats for those who say, "The roof would cave in if I ever came to church."

●  Eye drops will be available for those with tired eyes from watching TV late Saturday night.

●  We’ll open the windows for those who like to seek God in nature.

●  Doctors and nurses will be in attendance for those who plan to be sick on Sunday.

●  Finally we’ll try to find a Christmas poinsettias and an Easter lily for those who have never seen the church without them.

Not at this church, but at another church I used to serve, almost every Sunday I would be up here going through my sermon and I would hear a mumbling from a man in the choir. 
I never could make it out. 
But it became regular like clock work – right in the middle of my sermon, I would hear: “mble mble mble. “ 
After this went on for a while, I figured out who was doing it, and one day, I just confronted him about it. 
He was duly embarrassed, but ‘fessed up. 
He said it was a little prayer ditty he learned long ago at his father’s knee.  
It went:
     I’m sitting here, trying not to sleep.
     But, the preacher’s dull, and the sermon weak.
     If he should stop before I wake
     Give me a poke, for goodness sake. 


One of my sources of jokes is the doctor’s office.  

During one of my latest visits I overheard this women come in all distraught, I heard her say:
“Doctor, doctor, please help me, I seem to be shrinking – my feet don’t seem to be reaching as far as they used to, I find myself trying to stand on tip toe to see what I used to see just fine,
I’m walking on the hems of my pants,
I just don’t know what to do.”
The doctor said, “Now, now, just settle down, and just be a little patient.”

Another person came in and said:
“Doctor, doctor, I haven’t slept in six days!”
The doctor said, “Whoa, you must be really tired.”
The patient said, “No, I’m sleeping at night now.”

Another patient came in and said:
“Doctor, doctor, Please help me!  I’m losing my memory!”
The doctor said, “Mmmm, this could be serious.  When did you first notice the problem?”
And the patient said: “What problem?”

This patient came in to the doctor and said:
“Doctor, doctor, help me please.  It hurts when I do this (lift arm).
And the doctor said, “Well, Don’t do that.”

This man came in to the doctor and said:
“Doctor, doctor, help me, help me.  My arm hurts – my elbow hurts, my wrist hurts, my knuckle hurts.”  (Touch each place and flinch)
The doctor said, “let me see.  Yes, you have a broken finger.”


I know I have mentioned before about the new  program of exercises I am doing pretty consistently now. 
I think we all agree that exercise has many health benefits, and you may be interested in what I am doing.
Suzanne has been pushing me do something so for the last few months or so, 
I have been doing a lot more
beating around the bush
and jumping to conclusions,
and climbing the walls.
I even try to pass the buck every once and a while,
and sometimes try to throw my weight around.
But mostly, I  get a lot of exercise by making mountains out of molehills,
pushing my luck,
bending over backwards,
running around in circles,
eating crow,
tooting my own horn,
adding fuel to the fire,
opening a can of worms,
putting my foot in my mouth,
starting the ball rolling,
going over the edge,
and picking up the pieces.
Sometimes I even hit the nail on the head.

I’ll keep you posted on how my exercise routine is doing.

I don’t actually remember if Edith O’Brien actually told me this or if it just something that sounds like she would tell:
You heard about that race between a cabbage, a faucet, an egg and a tomato, didn’t you?
     The cabbage came out ahead.
     The faucet is still running.
     The egg got beat,
     and the tomato is trying to ketchup.

Today, we are trying to dispel that old prevailing notion that we Presbyterians are God’s frozen chosen. 
At least once a year, we try to lighten up.

But, its hard, isn’t it?

It’s not unlike that story about the monks.
This order of monks had a new novice join the order and on his first day he joined all the other monks in the grand dining hall for dinner. 
Now, this particular order took a vow of silence all through the day, but they could talk during the diner hour. 
So, there they were seated at ten or twelve tables eating their stew out wooden bowls with wooden spoons when one of them stood up and called out in a loud and clear baritone voice: “64"
And that struck every single one them as being hilarious. 
They laughed and laughed – and snickered and giggled throughout the meal. 
 
The next day at the meal, another monk stood up and called “112". 
Again, uncontrolled laughter filled the room and resonated the rafters of the dining hall.

The next night, another monk stood up and called out “83".
And they were rolling in the floor with rollicking laughter.
Tears streamed down their faces. 

The new guy just didn’t get it. 
Oh, he laughed politely, because every one else was laughing. 
But, he didn’t understand. 
Finally, he went to his counselor and said, “I just don’t understand what’s so funny at dinner.”
And his counselor said, “Oh, that, well you see, in our library, there’s this book. 
We have a fine theological library here at the monastery – one of the largest in the world – some of the finest treatises every written are in our library. 
And there is this one book of jokes. 
Well, everyone here has spent so much time in the library, that we have memorized every joke in the book. 
We know the set ups, we know the punch lines,
So we just have to call out the page numbers and we know what it is referring to.

So, wanting to fit in, the new monk goes to the library, finds the joke book, reads through a few pages and finds a good story. 
So he is prepared. 
He is ready. 
He is psyched.
That night at dinner, before anyone else could stand up, he stands up and calls out “191". 
And there is dead silence in the room. 
Not a word. 
Not a muffle. 
Nothing.
He is confused. 
He sits down, devastated.
He said “I don’t know what happened. 
That was one of the funniest jokes in the book.  What’s wrong?”
One of his friends said, “Well, some people just don’t know how to tell a joke.”
 
Now, we all know who the greatest comedian in the Bible is, don’t we? 
Samson brought the house down.
And the greatest financier in the Bible had to be Noah.  He was floating stock while everyone else was in liquidation.
And the greatest female financier in the Bible was Pharoah’s daughter.  She went to the bank of the Nile and drew out a little prophet.

But, some people are intrigued by the automobiles that we find in the Bible:
You remember Jehovah drove Adam and Eve out of the garden in a Fury.
And, we are told that David’s Triumph was heard throughout the land. 
And, we are told the Apostles were all in one Accord.

    It is good for us to laugh on this day. 

    It didn’t happen here, but I think I mentioned it before: while I was talking with the children one Easter Sunday, they heard the Easter story, and I asked, “Now, when those women got the gravesite and found the door opened, and saw Jesus for the first time, what did they hear him say?”
And one little girl popped up: “Ta-da!”

    Certainly, that’s what he might as well of said, because everyone who saw him was greatly surprised.

 Imagine, if you can, being part of the group of disciples on the evening of that first Easter day.  They had witnessed a disturbing set of events.  Their leader, the one to whom they had sworn their allegiance, the one they thought was going to lead them and the world into a new tomorrow, was tortured, ridiculed, crucified, dead, (for sure,) and buried.  
And then, on this third day, they found the tomb in which he was placed, open,
and his body missing –
taken by whom?, 
removed to where?,
 and why?   
They suspected sadism, I’m sure. 
The authorities or some enemies just wanted to make sure this troublemaker would never be heard from again. 

They were afraid. 
What did all of this mean for them? 
For sure, the authorities would be coming after them now. 
What to do? 
They gathered behind locked doors  – fearing the worst. 
So, there they were, wringing their hands, sighing “Ain’t it awful?”  

When, lo and behold,  the-e-e-e-re was Jesus.  
Can’t you just see and feel what happened?  

“Oh man, you really did it this time! 
You really put one over on us! 
You got us good! 
And what about the others? 
Just wait until they get a load of this!” 

You see, the Risen Christ was the punch line of God’s Great Surprise.  
The resurrection of Jesus is the greatest surprise in the history of humanity. 
Until then, once people died and were buried, they stayed put.  
There is no doubt in my mind that these disciples happy people when they encountered the Risen Christ.  
They must have been laughing and carrying on. 
There must have been high-fivin’ and back-slappin’.
They knew the joke was on them, because they hadn’t believed what they had been told. 
And now the joke is on all those who refuse to believe.  

This is the Easter surprise, the Easter laugh, the Easter joy (the Risus Paschalis). 

    C.K. Chesterton wrote that “surprise is the secret of joy.” 

And, far from being so solemn and placid like he is portrayed in so many pictures, Jesus must have been grinning from ear to ear! – grabbing his friends by the neck, hugging and rustling hair.

Zig Zigler writes that “the most destitute person in the world is the one without a smile.”
This is when the disciples broke out of their situation – no longer were they feeling destitute.

A church historian has pointed out that in days of yore, every Easter sermon began with a joke.  Somehow, we have misguidedly equated somberism with Christianity. 
Clearly, this was not the case in the very beginning. 
Those early Christians were so surprised by their Risen Friend that they must have been ecstatic! – totally joyous –completely joy-filled.  

Today in many parts of the world, many Protestant, Catholic and Orthodox countries celebrate Easter Monday as a day of “joy and laughter” with parties and picnics to celebrate Jesus’s resurrection. 
It is called White Monday, Bright Monday, Dyngus Day, and Emmaus Day in various countries. 
It is a time for the faithful to play practical jokes on one another, a time to sing silly songs, a time to dance. 
It is a time for clergy and lay people to tell jokes and to have fun.

The custom of Easter Monday and Holy Hilarity Sunday celebrations are rooted in the musings of early church theologians like Augustine, Gregory of Nyssa and John Crysostom that God played a joke on the devil by raising Jesus from the dead. 
You see, Easter is seen as “God’s supreme joke played on that old imposter, death.”

It was the very earliest theologians that called it “risus paschalis” – the Easter laugh. 
This theme has been passed down through the ages.
 
Francis of Assisi advised: “Leave sadness to the devil.  The devil has reason to be sad.” 

Meister Eckhart, a 13th century theologian, wrote: “God laughed and begat the Son. 
Together they laughed and begat the Holy Spirit.  
And from the laughter of the Three, the universe was born.”

Martin Luther wrote: “God is not a God of sadness, but the devil is.
Christ is a God of joy. 
It is pleasing to the dear God whenever one rejoices or laughs from the bottom of your heart.”

Easter is the morning when the Lord laughs out loud, laughs at all the things that snuff out joy,
all the things that pretend to be all-powerful, like cruelty and madness and despair and evil, and most especially, the great pretender, death. 
Jesus sweeps them away with his wonderful resurrection laughter.  

The Bible talks about a resurrection appearance of Jesus before an audience of over 500 people. 
One writer ruminates:
“How would 500-plus people react to an appearance by Jesus, the one who had been crucified and buried? 
Would they applaud politely? (With a proper Presbyterian clap.)  
My guess is that 500-plus folks rose to their feed with a standing ovation. 
This was the most incredible comeback story of all time. 
They would have jumped for joy and hugged their neighbors, don’t you think? 
These 500-plus folks, because of Jesus, had the best belly laugh of their lives. 
Easter had taught the 500-plus how to celebrate.”
We ought to pay attention, don’t you think?

Church historians indicate that there is considerable evidence that during the early centuries of Christianity, Easter celebrations went on for days – even weeks. 
Today, many churches all over the country are trying to lift up the hilaritas of the Easter season -- celebrating the risus paschalis:  the Easter Laugh.  

Michelangelo wrote rather indignantly in 1564 to his fellow artists:
“Why do you keep filing gallery after gallery with endless pictures of the one ever-reiterated theme of Christ in weakness, of Christ upon the cross, Christ dying, Christ hanging dead? 
Why do you stop there as if the curtain is closed upon that horror? 
Keep the curtain open, and with the cross in the foreground, let us see beyond it to the Easter dawn with its beams streaming upon the risen Christ, Christ alive, Christ ruling, Christ triumphant.

“For we should be ringing out over the world that Christ has won, that evil is toppling, that the end is sure, and that death is followed by victory. 
That is the tonic we need to keep us healthy,
the trumpet blast to fire our blood and send us crowding in behind our Master,
swinging happily on our way,
laughing and singing and recklessly unafraid, because the feel of victory is in the air and our hearts thrill to it.” 
Michelangelo!!!

One writer puts it this way:
“While there is much terror and sordid ugliness in the world, there is also a stream of health, cascading like a clear mountain rivulet of melted snow through human experience. 
This stream is the flow of wholesome, spontaneous laughter –  God’s gift for refreshing and renewing our souls. 
A life lived with little laughter is like land devoid of springs, streams, lakes, or ground water;
there are some things such a life cannot grow. 
We cannot take ourselves seriously if we cannot occasionally take ourselves lightly. 
Laughter is an affirmation of God’s final triumph of the worst that can befall us.”

It is right that today we laugh and celebrate the joy of the Risen Christ.
It’s the Easter Laugh – the risus paschalis
God’s gift for refreshing and renewing our souls.
it’s about deep-felt joy,      
it’s about being extremely happy to be in the presence of the risen Christ,
it’s about celebrating God’s great surprise –
and if the devil doesn’t like it, he can sit on a tack.

Let’s have some fun.
 
Amen.
      

The congregation of Christ Presbyterian Church in Drexel Hill, Pennsylvania, USA, experienced this sermon during a worship service celebrating Holy Humor Sunday, April 15, 2012.

Sunday, April 8, 2012

The Story of A Whole New Religion

The question should be put to each of us today: "Why do you come looking among the dead for the one who lives?"
You are looking in the wrong place. 
If you want to see the presence of Christ today, get up! 

Get out of here...

Go.  
Go back home. 
Look around you.

Isaiah 65:17-25
Mark 16:1-8

    Friends, Easter is the birthday of a whole new world – 
a whole new life – 
a whole new way of living – 
a whole new way of looking at the world –
a whole new religion!

    Every year now, for some twenty centuries,
Christian people have come together at this time of year to celebrate the single most important event of their history!

     It was quite natural for the first Christians to tie this Easter event with the traditional Passover Celebration –  which had been celebrated each year for centuries to remind people of their unique history and of their unique relationship with their God.

You understand, it wasn't until after the Resurrection that the disciple's eyes were opened and they saw for the very first time that what they had been experiencing with this man from Nazareth was indeed a whole new thing. 
It was after the Resurrection that they began to call him the Christ
and saw him to be the fulfillment of the Passover –  
the promise that had been made each year over and over again for centuries. 

So they began to meet together each week at dawn to celebrate Easter – 
the coming of the new time – 
the new week –
remembering the fulfillment of the Passover.

In order to understand the full significance of what they were celebrating, I think we have to go back  to the Hebrew poetic expression of God's relationship with people. 

Again, we are all familiar with the creation stories in Genesis. 
The familiar story with its rhythmical structure of seven days occurs in chapter 1. 
And chapter 2 of Genesis begins another story of creation. 
Now, really, both of these accounts were actually written fairly late in Jewish history –
most probably at the time of King David, when for the first time people had the leisure to sit
down and write the stories that had been handed down by word of mouth for centuries.

Verse 7 of the second chapter of Genesis appears to express one of the earliest, most primitive concepts of  the Jew's relationship to God. 
Here, God is pictured as     a potter: 
Then the Lord God formed (molded) a man from the dust of the ground,
and breathed (a loud breath) into his nostrils the breath of life. 
Thus man became alive!  (Gen2:v7)

It seems that from the beginning,
they understood every person's breath is God-given –  life itself – 
for the human is critically related to Yahweh,
the God that shared his breath – 
the symbol for life itself. 

You see, the thing that made the body alive was God. 
God was intimately related to your life experience. [Therefore, a life without God was an absurd proposition.]

    Actually, by the time these stories were written down (at King David's court) the understandings of God had changed somewhat. 
I’ve talked about this before. 
Through the years a concept of God developed that they could put in a box. 

At a risk of over-simplifying it:
you may recall that they were a nomadic people, they traveled a lot –
they traveled through lands occupied by people with other religions. 
They saw that these religions had their holy places:
they had holy mountains,
there were holy caves,
and there were even holy wells. 
Well, having no geographical references for themselves these wandering Jews knew that their God could not be confined to geography. 
Their God was not to found in a particular place.

Their God was a traveling God – 
but they came to feel that their God did need a home –
God needed a place to be,
a place to rest. 
So they built him an ark, a throne, so he could be comfortable. 
And they carried this ark wherever they went. 
It became a symbol of assurance: 
that God was with them as long as they had the box for him. 
(We have a lot of stories about people stealing the ark.
So history began to be recorded in terms of who has the box –  who had God on their side. 
God was wherever the ark was.)

This, then, became a real issue with David as he set out to bring together two nations of people  –  each with their own traditions and history. 
David thought: The way to unite the country is to unite their religion. 
So, let's build a house to put the ark in. 
It will be a temple and will stand in the capital city as a symbol of God's presence in our new nation and people will always know where they can come to meet the Lord. 
We'll put his box there and everyone will come to know that's where he sits!


    And the temple was built, and became the house of God. 
His box was placed in one end of the building and a curtain was put in front of it – the reredos
It was called the “Holy of Holies”. 
[The curtain was loaded with symbolism –
it protected the people from perishing should they see the Lord face-to-face. 
It served the function of keeping God's presence shielded from the people.]

Now, all of this had become quite institutionalized by the time of Jesus. 
The temple with its curtain, and the ark, was an important part of the religion. 
For the Jew, there was no question what one had to do in order to be religious, to fulfill the law. 
Leaders, Rabbis, spent their entire lives studying the law – 
and as new situations and questions came up, they wrote new rules to amplify the old law. 
The Rabbis were the authority and it was unquestioned  (except maybe for a few splinter groups from time to time.).

    Of particular significance is that Jesus came preaching and teaching  on his own authority – 
far outside the established authority of his tradition. 
They would say to him:
you totally disregard our tradition. 
How can you go around preaching such
contemporariness?


    And he would say: 
It seems to me that I don't come to put an end to your traditional ways, so much as I come to fulfill the promises of our tradition. 
For instance, look at me. 
I live in the same relation with my Father (your God) as described in the ancient poem of our tradition. 
I live and breath because God lives and breathes in me. 
God is in me as long as I'm alive.
As long as I breathe, God dwells in me and I live in God – so, in this sense, my body is more of a temple in the traditional sense,
than that building is where you go to worship and hope to find God. 
This is what I preach. 
And whenever the religious law encourages this understanding – it is valid – and whenever it hinders it, it is invalid. 
You think you know how to be religious? 
You don't! 
Your organization gets in the way of your faith!


The New Testament writers took great pains to point  out to us that Jesus came to fulfill the scripture – 
he quotes the Old Testament and interprets the tradition anew. 
His respect for tradition and history is not questioned. 

Neither is his authority, 
and his authority is unquestionably contemporary to his time.

Now today, ironically, most of us Christians have the same concepts and attitudes about our Church and our  religion as the Jews did about their  temple and their  religion at the time of Jesus, don’t we?
 
We have fostered the concept that the church building is God's House – 
we should come here hoping to find God – 
and we should enter, then,  with appropriate reverence
and appreciate the use of music, prayers and ceremony that will uplift our hearts and inspire our souls so our faith may grow. 

There are things we expect from our religion, aren’t there? – 
and there are things we are comfortable with – 
and we identify those things as "traditional" when the tradition may be not really be very old.

In a real sense,  my call as a laborer among God's people is to seriously come to grips with tradition (religion) that goes back beyond the past 50 or 60 years, even beyond the past 400 years, and beyond the past 2000 years – 
attempting to see the contemporary situation our fathers and mothers in the faith faced,
and how they expressed themselves the way they did (and why they did it that way). 
And then, facing the situation today, [the world around us in the year 2012],
attempt to react in the same manner and express the same faith – 
the same hope for life – 
that was expressed in those old situations. 
(This manner informs the things we do here in our worship service on Sunday mornings.)

The Easter story is one of encouragement,
of hope,
of enabling dreams and visions of what could be – 
if only.... 

For the story is that Jesus lived as a Son of God –  God lived inside the physical confines of the man Jesus of Nazareth. 

And that was the message the disciples were finally beginning to understand –      until Good Friday. 

[Now understand that at this point, Jesus was no different than a dozen other God-men in religious history.]

    But, the significant difference comes when Jesus dies. 
There, on the cross, we are told, he gives a loud cry –
all that was in his lungs comes out. 

He dies. 
The presence of God escapes from his body. 

Jesus the man, then, is lifeless –  the body is dead
(and later disappears). 

God left the confines of this "body temple."

Not only that, but each Gospel writer carefully records the message that, when this happened the curtain in the temple was torn in two –
from the top to the bottom. 
God came out of the stone temple –
through the curtain.
No more to be separated and encapsulated in a box or a house. 
No.  God is not there any more.
God is no longer in the body of the man from Nazareth. 
And God is no longer in that box in the temple!

    Where did God go?

    The message was – into Galilee –
back into the world where his followers lived and interacted, as Jesus said he would. 
And his disciples were to go there. 
That's where they would find him. 
Where he said they would:
feeding the hungry,
clothing the poor,
healing the sick,
involved in making the life around them more human,
more hopeful,
more enabling.

They were to join him in his work, and when they did,
they knew and experienced the Presence of Christ – just like the old days –
even better than the old days!

You see, Easter tells us of a whole new way of
religion – 
a whole new way of religion that's new to us even 2000 years later! 
The question should be put to each of us today: "Why do you come looking among the dead for the one who lives?"

    You are looking in the wrong place. 
If you want to see the presence of Christ today, get up! 
Get out of here...

    Go.  
Go into Galilee. 
Go back home. 
Look around you. 
Go into your worlds and into your neighborhoods. 
Go amongst your friends and family,
the people you encounter during your daily do.
Go find the poor and hungry and needy.
There you will see him. 
Join him in his work.
 
Then, then, come back and celebrate Easter every Sunday –
because you enjoy it,
and because you can't wait to share your experiences of the risen Christ with the others in your Church. 
Oh what a church that would be!
 
   Maybe that kind of church was lost forever in the
2nd century.  Maybe.
But I continue to see glimpses of it with you –
and I continue to stand before you to testify that I've seen this happening here at this church.

    And although some say it is not in the realm of
probability for us –
I am going to continue to work and to preach for the possibility. 
For I am convinced
that we are at the beginning of a whole new world...
the birthday of love and wings
where the ears of ears can awake
and the eyes of our eyes can open
and we can participate in it.

    Friends, the resurrection is for you and for me – 
and we can participate in it – 
by living in a new day      in a new way.

    Alleluia!      And amen!


The congregation of Christ Presbyterian Church experienced this message Easter Sunday, 2012.